POLECAMY
Redakcja:
Wydawca:
Format:
ibuk
The book contains reflections on the diversified religious experience expressed in the culture and literature of the Slavic region. We can say that Slavic religious experience is “messy”, but maybe it is better to say this is Slavic experience of modernity that is “messy”. Bearing in mind that ‘Slavic experience’ is only a metaphor – a mental shortcut – we should remember that it is torn between the specificity of the local context and the Western-centric unification.
Reflection on specific features of local religious experiences and examining this phenomenon in the context of global processes enriches knowledge of modernity and its relation to secularization and desecularization. If modernity is defined broadly and universally, then studies on ‘small cultures’ can go beyond the traditional interpretative ‘pattern – copy’ or ‘center – periphery’ models.
Monografia prezentuje studia nad problematyką doświadczenia wiary w wybranych krajach słowiańskich w perspektywie myśli postsekularnej. Przedmiotem refleksji są lokalne praktyki kulturowe, przykłady z literatury, a także naukowe konceptualizacje - w odniesieniu do zjawisk najnowszych, jak i tych dobrze już zbadanych. Panorama ujęć słowiańskich ma na celu ujawnienie zapoznanych, a wcale nie marginalnych tematów i zagadnień, które wymykają się tradycyjnej alternatywie: ateistyczne/ konfesyjne.
Publikacja na licencji Creative Commons Uznanie autorstwa 3.0 PL (CC BY 3.0 PL) (pełna treść wzorca dostępna pod adresem: http://creativecommons.org/licenses/by/3.0/pl/legalcode).
Rok wydania | 2018 |
---|---|
Liczba stron | 290 |
Kategoria | Publikacje darmowe |
Wydawca | Uniwersytet Warszawski |
ISBN-13 | 978-83-235-3717-5 |
Numer wydania | 1 |
Informacja o sprzedawcy | ePWN sp. z o.o. |
POLECAMY
Ciekawe propozycje
Spis treści
Danuta Sosnowska | |
Introduction | 7 |
Ewelina Drzewiecka | |
The Postsecular Point of View | 23 |
Michał Warchala | |
Postsecularity: Theoretical Concept and Historical Experience | 40 |
Stanisław Obirek | |
The Experience of Faith in a Postsecular Context | 50 |
Nonka Bogomilova | |
Religion Today: ‘Public Decline’ in an ‘Anthropological Refuge’? | 65 |
Roman Kečka | |
Postsecular or Post-Traditional? Slovakia between Tradition and Secularization | 83 |
Marta Zimniak-Hałajko | |
Another Rationality. Spirituality, Conspiracy Theories and Social Engagement in Polish Rightist Social Movement Networks | 103 |
Jolanta Mindak-Zawadzka | |
Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs | 116 |
Yuri Stoyanov | |
Modern and Post-Secular Alevi and Bektāşī Religiosities | |
and the Slavo-Turkic Heretical Imaginary | 128 |
Ewelina Drzewiecka | |
Reception of the Bible in Modern Bulgarian Culture: The (Post)Secular and the National | 144 |
Magdalena Maszkiewicz | |
Unorthodox Experience of Faith in Ivan V. Lalić’s and Miodrag Pavlović’s Poetry: A Comparative Study | 165 |
Ivo Pospíšil | |
The Secular, the Sacral, and the Three Stages of the | |
Postsecular in Russian Literature: The Past and the Present | 177 |
Xavier Galmiche | |
Metaphysical Yearning – A Czech Tradition | 188 |
Josef Vojvodík – Jan Wiendl | |
“Priests in Prisons”: Religious Experience in Extreme | |
Circumstances – The Theopoetics of Jan Zahradníček’s | |
(1951–1960) Poems Written behind Bars | 197 |
Paula Kiczek | |
Faith Beyond Doctrines – Faith in Dialogue: Reflection | |
on the Philosophical Anthropology of Milan Machovec | 242 |
Danuta Sosnowska | |
The Experience of Faith in Czech Literature after the Turn of 1989 on the Example of Angel by Jáchym Topol and | |
Mefitis by Martin Komárek | 255 |
Bionotes | 268 |
Index of Names | 273 |
Index of Terms | 282 |